Monday 6 November 2017

HUSSAIN HAQQANI: 'PREPARE YOUESELF FOR JIHAD 3.0'


ACTION RESEARCH FORUM OPINION ON 'PREPARE YOURSELF FOR JIAHD 3.0'
THE WHIRLPOOL OF EVOLUTION IN GALAXY (AT META LEVEL) IS GOING ON SINCE DEVINE INTERVENTION AND IS EVER LASTING, ENIDNG CLUE IS DO-NOT-KNOWÈ.
IDIOMATICALLY AND THEORITICALLY ENERYGY OF WHIRPOOL IS MODELED NOT TO END, WITHIN THE MEASURABLE HUMAN SPATIAL SENSES, WITHIN THE EXISTING HUMNA SENSES, ULESS REVITALIZED ESP OF LIVING SPECIES.
A KNOWN PARADOX RGARDING CREATOR AND CREATED RELATIONSHIP, WHO NEEDS WHOM. SO, THAT IS CALLED ‘JIHAD’. IT IS A CAPTION, AS SYNONYM OF EVOLUTION.
    
THIS FORUM WELCOMES THE AUTHOR’S EXPECTANCY: ‘Prepare for Jihad 3.0’, OFTEN BLOODY OF INNOCENT’S LIVING SPECIES.

  
                                                  کیئون نکالا SHARIF: SONS LEFT & RIGHT


Source:


Nov. 2, 2017:
      
By Husain Haqqani
'Prepare Yourself for Jihad 3.0'

WHETHER RADICAL POLITICAL ISLAM (FAITH) WITH THE RECENT DEFEAT OF ISLAMIC STATE IN RAQQA WOULD LEAD ETERNAL PEACE?

Tuesday’s terrorist attack in New York City, committed by an immigrant from Uzbekistan, is a reminder that radical political Islam won’t end with the recent defeat of Islamic State in Raqqa.

Just as the fall of the Taliban in Afghanistan soon after 9/11 did not mark the end of al Qaeda, extremist forces in the Muslim world will continue to resuscitate themselves in other forms, in other theaters. If al Qaeda was Jihad 1.0 in our era, and ISIS was Jihad 2.0, we should now prepare for Jihad 3.0. Islamism will continue to be a U.S. national-security concern for years to come.

The New York attacker, Sayfullo Saipov, did not match the standard profile of a jihadi terrorist. He was likely self-radicalized, did not overtly belong to a major terrorist group, and would not have been denied entry under President Trump’s “travel ban” due to his country of origin.

In trying to re-create an Islamic state, radical Islamists draw inspiration from 14 centuries of history. It is important to understand the various Muslim “revivalist” movements, involving various degrees of violence and challenges to the global order of the time. Contemporary radicals often reach into the past to find models for organization and mobilization

It is not a coincidence that al Qaeda (literally “the base”) tried to establish itself first in Sudan before finding a home in Afghanistan. Both Sudan and the Afghanistan-Pakistan border region had experienced jihad against European powers resulting in short-lived Islamic states in relatively recent times.

ISIS’ choice of Syria and Iraq to declare a caliphate was also a function of the Islamist reverence for historic precedents. Damascus was the capital of the Umayyad Caliphate (661-750), and Baghdad was the base of the Abbasid Caliphate (750-1258).

In Sudan, Muhammad Ahmad declared himself Mahdi (“the reviver”) and established an unrecognized state from 1885-99 before being defeated by the British. The Mahdists terrorized locals, persecuted religious minorities (notably Coptic Christians), revived the slave trade, and challenged Egypt and its protector, Britain. The death of the movement’s founder in 1885 did not mark the end of jihad.

Eventually, the British defeated the Mahdists militarily with an Anglo-Egyptian force. They also used traditional religious and tribal structures and institutions to challenge Mahdist ideology. Today the Mahdists exist as a Sufi order rather than an extremist group.

Similarly, the Afghanistan-Pakistan border area became the base for the jihad movement of Syed Ahmed Barelvi in 1826. Just as Osama bin Laden moved from Saudi Arabia, giving up a comfortable life, Syed Ahmed came from northeastern Indian nobility. He mobilized funds throughout the subcontinent, moved it through the hawala system, and bought arms to use against the British-aligned Sikh empire along the border of modern-day Afghanistan.


Although he was killed in 1831, ending his short-lived Islamic state, Syed Ahmed’s followers continued t…

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